Sunday 10 November 2013

Homily by St. John Vianney Part 1/3



(A beautiful homily by St. John Vianney (Patron saint of Parish priests) taken from the book "Sermons of the Cure De Ars" (I do reccomend it if you are thinking of getting it. It's a book you can just pick up and read anytime to get that extra encouragement!). You just don't get homilies like these anymore to encourage us to persevere in our journey here on earth.)

"No man can serve two masters." —St. Matt. vi. 24.

St. John Vianney

Jesus Christ said to us, my dear friends, that we cannot serve two masters-i.e., God and the world. You cannot, he says, please both God and the world at the same time. No matter how you may try, you will never succeed. The reason is this, my good friends; they are utterly opposed to each other in their thoughts, their desires, and their actions. What God commands is the very opposite to that which the world promises; the former forbids what the latter allows and favors; the world offers you pleasure, honors, and riches; God shows you only tears, repentance, and self-denial; the one leads you upon a-in appearance at least-flowery path, the other upon a thorny path. The one, which is the world, promises to let us enjoy everything we may wish for during this life (though it generally promises more than it can give) ; at the same time it hides from us the sufferings which await us during eternity. The other, which is Jesus Christ, does not promise us anything of all this, but merely tells us for our consolation that He will be with us and mitigate our sufferings: "Come to me all you that labor and are heavy laden, and I will refresh you. Take up my yoke upon you, and learn of me, because I am meek and humble of heart; and you shall find rest to your souls."

These, then, my dear friends, are the two masters who demand our whole heart. To which of the two do you wish to belong? All that which the world offers you is only for the present time; fortune, pleasure, honors, will terminate with our life. But if we follow Jesus Christ, who heavily laden with his cross calls us, we shall soon see that the hardships in His service are not as great as we think. He will lead us, and aid us, and console us, and after our suffering, which lasts but a moment, He promises us a happiness which will last as long as He Himself. So as to let you see this clearer, I will show to you, my dear friends, that it is impossible to please God and the world. Either all for God or all for the world; there is no middle way.

It is certain, my friends, that Jesus Christ, while knowing full well that many would retire from the world to devote themselves entirely to Him, that would choose the follies of the cross to spend their life, like His, in sighs, in tears, and in penance to become worthy of the reward which He has promised them, He knew at the same time that many would desert Him to devote themselves to the world, whose promises are never fulfilled and whose misery is carefully hidden. And that is the reason why He gave us only one heart, so that we could devote ourselves to one master. He tells us expressly that it is impossible to serve God and the world. So soon as we wish to please the one we shall become an enemy to the other.

You know, my dear friends, that the spirit of Jesus Christ is a spirit of the love of God. Now, how can you preserve this spirit when you join the company of those who will speak to you only of pleasures and honors, only to laud themselves and to boast of their pretended good qualities and of all they have done or not done? If you are in the company of such a one for any length of time you will become, without noticing it, as proud as he. If you hear somebody continually talk evil of his neighbor you will yourself, without noticing it, get a wicked tongue, which carries to every place, wherever you may be, destruction of peace. You know that Jesus Christ, whom you have chosen as your Master, wishes you to keep your heart as pure as possible; but when you associate with that reprobate who does nothing but think and speak of the filthiest and most shameful things, you will become just as bad as he is. You know that your Lord wishes you to love and respect your religion and all that regards your religion, but if you have frequent intercourse with an impious person who scoffs at everything, despises and ridicules the Most Holy, how can you love your religion and fulfill her commandments if these blasphemies are ever dinned in your ears? How can we go to confession to a priest if same godless man has whispered a slander against a priest into our ear and tried to persuade us that it was true and that all priests are thus?

Ah! my good friends, woe to him who follows the world! He is lost! If you wish to be saved you must necessarily flee this world, as otherwise you would think and act like the world and find yourself among those who have been cursed by the Lord.  (Continued to Part 2)

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